Showing posts with label capitalism nature socialism. Show all posts
Showing posts with label capitalism nature socialism. Show all posts

Sunday, 11 January 2009

Green Capitalism: Images and 'Hidden' Realities

"Of course, the more familiar image of green capitalism is one of small grassroots enterprises offering local services, solar housing, organic food markets, etc. It is true—and promising—that as ecological awareness spreads, the space for such activities will grow. We should also acknowledge that the related exploration of alternative living arrangements may contribute in a positive way to the longer-term conversion that is required. More generally, it is certainly the case that any effective conservation measures (including steps toward renewable energy) that can be taken in the short run should be welcomed, whoever takes them. But it is important not to see in such steps any repudiation by capital of its ecologically and socially devastating core commitment to expansion, accumulation, and profit."
This is banal to some, obvious to others and deeply heretical to most everyone else- at least, to those in the Corridors of Power of "our" political, economic and media insititutions.

Anyhow, it comes from an excellent article called "Capitalist and Socialist Responses to the Ecological Crisis" in Monthly Review November 2008, by Victor Wallis, who also writes for CNS.

Oh, here's a bit more:
"As this whole current of opinion becomes stronger, advocates of green capitalism pick up on the popular call for renewable energy, but accompany it with a vision of undiminished proliferation of industrial products. In so doing, they overlook the complexity of the environmental crisis, which has to do not only with the burning of fossil fuels but with assaults on the earth’s resource-base as a whole, including for example the paving over of green space, the raw-material and energy costs of producing solar collectors and wind-turbines, the encroachment on natural habitats (not only by buildings and pavement but also by dams, wind-turbines, etc.), the toxins associated with high-tech commodities, and the increasingly critical problem of waste disposal—in short, the routine spinoffs from capital’s unqualified prioritization of economic growth.... While the need to cut greenhouse gases is recognized, the challenge is posed in narrowly technological terms. Attempts to resist consumerism are belittled, on the assumption that innovations, along with massive public investment, will solve any problem of scarcity (the vision is emphatically centered on the United States, with China invoked to signify that the drive to growth is unstoppable). The very existence of an environmental nexus is called into question, on the grounds that the category “environment” can only be conceived either as excluding humans or as being synonymous with “everything,” at either of which extremes it is seen to make no sense. The biological understanding of the environment as a matrix with interpenetrating parts is not entertained."

Thursday, 8 January 2009

Western Buddhism and the menage-a-moi

"The problem of the uncritical acceptance of acontextual enlightenment should not be underestimated. As Slavoj Zizek often points out, what he calls “Western Buddhism” can function as the highest form of adaptation to late capitalism, allowing members of the most privileged sectors of the global system of domination to go about their work on behalf of that system while minimizing their level of guilt and stress and assuring themselves of their deeply compassionate qualities and the absolute perfection of their underlying Buddha-Natures. We may add that many of them also take comfort in the likelihood of a spectacular rebirth in their next lives: the ultimate upward mobility. What such “Western Buddhism” misses, or course, is that Buddhism is not about complacency but rather about the awakened mind."

This is from page 26 of the latest edition of Capitalism Nature Socialism, in an article that was slow to start, but really got going towards the end. It's called “Nagarjuna and the Ecology of Emptiness," by John Clark.
Zizek I can sort of take or leave. I did like his concept of the vanishing mediator, however...

Aida Hurtado said all that needed to be said on this.

"It doesn't matter how good you are, as a person, if the institutions of the society provide privilege to you based on their group oppression of others. Individuals belonging to dominant groups can be infinitely good, because they are never required to be personally bad."

She's quoted by the very interesting anti-racist activist Time Wise (blog, website). Check out this on Hilary supporters who were saying they'd vote McCain/stay home- ouch!

See also
New Age Capitalism by Kimberley J. Lau
Ones who walk away from Omelas, a short story by Ursula Le Guin